1. The Word of God: We believe and confess that the Bible is the verbally inspired Word of God. It is the highest rule for faith and practice. The Word of God, especially the New Testament, is the standard by which the Christian orders his life. II Tim. 3:16-17; II Peter 1:20-21.
2. The Deity of Christ: We believe and confess that Jesus Christ is God incarnate, God in the Flesh. He was conceived by the Holy Ghost in the virgin womb of Mary. "The Word was made flesh and dwelt among us" (John 1:14). Christ as both humanity and Deity hung on the cross for our sins. If Christ be not God then we are yet in our sins, without hope. Matt. 1:23; John 1:1.
3. Fallen Man: We believe and confess that man is a fallen creature. Created in the image and likeness of God, man through disobedience to God, fell to a condition of spiritual death. This death passed upon all men. Man is a helpless creature set only on wickedness continually. He needs salvation. Gen. 3; Rom. 5:12; Eph. 2:1.
4. Heaven and Hell: We believe and confess that heaven and hell are real places. People who die without Christ will live eternally in a burning lake of fire being tormented in the flames. People who die in the Lord will live eternally in heaven with Christ experiencing blessings which no man can utter. Matt. 3:12; Matt. 5:12; Matt. 13:50; Matt. 25:41; John 14:1-3; Rev. 14:11; Rev. 22.
5. Salvation: We believe and confess that all who believe in Christ shall be saved. Christ died for our sins, was buried, and rose again on the third day. He gave His life and blood as a sacrifice to forgive sins and redeem fallen man. God calls men to repent (change their mind and actions), believe in our Lord Jesus Christ, and be baptized in His name. Believing by faith is a present, continuous surrender of the will to the lordship of Christ. John 3:16; Acts 20:21; Romans 10:13; I Cor. 15:1-3; Hebrews 10:11-12; I Peter 1:5.
6. The Trinity: We believe and confess that God is a Triune God expressed in three persons: God the Father, God the Son, God the Holy Spirit. II Cor. 13:14; Matt. 28:20; Matt. 3:16, 17; Gen. 1:26.
7. Satan: We believe and confess that Satan is a real person, a fallen angelic being, who through rebellion lost his position in heaven. We recognize this foe and his kingdom of darkness; we are in a spiritual battle which demands our continual standing in Christ, our power. I Pet. 5:8; Eph. 6:10-18; II Cor. 10:3-5; Ezk. 28:13-17.
8. The Second Coming of Christ: We believe and confess in a physical return of Jesus Christ to the earth. He shall come in like manner as He left. We should look to, hope for, and expect at any time the coming of the Lord. This hope will cause God's people to purify themselves. John 14:1-3; Acts 1:9-11; I John 3:3.
9. The Kingdom of God: We believe and confess that the kingdom of God, or Christ, is a spiritual kingdom and stands in contrast to the kingdoms of the world. In the Sermon on the Mount, Christ presented a higher standard of holiness for His kingdom. Citizenship in the kingdom, therefore:
a. Prevents participation in the affairs of state, serving in armed forces, and belonging to state regulated churches. Matt. 6:33; II Cor. 6:14-18; II Cor. 10:3,4.
b. Further separates us from the course of this world in affection, occupation, and organizational yokes and affiliations. Matt. 6:19-21, 24; Rom. 12:1, 2; Col. 3:1-3.
c. Enjoins returning good for evil, praying for persecutors, feeding and clothing the needy, and doing good to all men, including enemies. Matt. 5:38-48; Rom. 12:14-21; I Thess. 5:15.
d. Forbids speaking evil of anyone, resisting evil or taking vengeance, suing at the law, or in any way demanding personal rights. Matt. 5:39, 40; John 18:36; I Cor. 6:1-8; Titus 3:2; I Peter 2:18-20.
e. Requires the non-swearing oaths, "Yea, Yea and Nay, Nay" honestly, and absence of idle words in speech. Matt. 5:33-37; Matt. 12:35-37; James 5:12.
f. Enjoins an explicit trust in God for material and spiritual maintenance. Trusting in the arm of flesh or human securities is a violation of faith in Divine preservation. Matt. 6:25-34; Matt. 10:29-31; Luke 12:32, 33; Phil. 4:6, 19; I Peter 5:7.
10. Discipleship:We believe and confess that discipleship is a clear characteristic of all true Christians. A disciple willingly bears the cross and denies himself, forsaking all things that hinder his fellowship with God. This crucifixion of the flesh is the operationof God by faith; a moment by moment surrender of the will to God. Luke 14:33; Luke 14:26-27; Rom. 6:11-16; Gal. 2:20,21; Col. 2:10-12; Gal. 5:24.
11. Evangelism: We believe and confess that the Great Commission given by Christ to His disciples (Matt 28:19-20) was a commission to all Christians to go and tell the good news of salvation to a lost and dying world. Brothers and sisters alike are responsible to share Christ as opportunity arises in daily living. Psa. 126:6; Mark 16:15; Acts 8:4; Acts 5:42.
12. Appearance: We believe and confess that God's people should regulate their appearance by clear scriptural principles.
a. Gospel order and purity requires neatness and cleanliness. Matt 6:17; I Thess. 4:7; I Tim. 2:9,10; Rev. 19:8.
b. Clothing and personal appearance shall maintain distinction between the sexes. Mark 10:6; I Cor. 6:9; I Cor. 11:4,5,14,15.
c. Brethren and sisters, while in public, shall wear modest apparel which covers and conceals the body. (Tim. 2:8,9.) This would exclude such things as shorts and tank tops for men or mini-skirts for women. Notice how God clothes the body. Mark 16:5; Rev. 1:13. Sisters are recommended to wear a double layer garment to conceal the form of the body, preferably a full-length dress such as a vest dress, cape dress, or jumper.
d. Clothing shall exemplify gospel simplicity and be free of all evidence of pride, display or adornment. II Cor. 1:12; I Peter 3:3; 1 John 2:16.
e. The Bible forbids the wearing of gold, pearls, or costly array. I Tim. 2:9. Therefore we avoid the wearing of all jewelry. Notice the attire of the Babylonish harlot. Rev. 17:4. See also the rich men's apparel. Luke 16:19.
f. Further, the Bible forbids following the changing fashions of the world, which includes that many anti-God subcultures such as the sports culture, the hippy culture, or the Hollywood culture. Rom. 12:2; 1 Thess. 5:22; Titus 2:11,12; 1 Peter 1:14. 1 Jn. 2:15
g. Brethren are to be free from the shame of long hair. Sisters shall have long hair, and shall cover their hair with a distinctive Christian veil. I Cor. 11:14,15. We recommend that this veil be made of plain opaque (non-see-through) material, and that it cover the majority of the hair.
h. Although we recognize that unity and uniformity are not synonymous to each other, we do believe that there is at least some benefit in members of the church standing together in their appearance, both for the sake of a unified witness and for the sake of avoiding confusion in the on-coming generation. (1 Corinthians 1:10)
i. In this area, as with any area, we believe we need to be sensitive to the consciences of others in the congregation, as taught in Romans 14 and 1 Corinthians 8.
j. We encourage each one to be sensitive to his own conscience as well, and we do not want to ask anyone to do something that would violate their convictions and the things that God has shown them personally. This is not to justify someone selfishly clinging to his own views. Rather, we believe that God is at work in individual believers and that the heart of Christ is to allow for personal growth in understanding.
13. The Christian Experience: We believe and confess that the height of Christian experience is attained, maintained and expressed in a life of devotion to God which is a continual pressing of the heart in love and fellowship with God. Prayer, a study of the Word, meditations, fastings, and singing from the heart are expressions of devotion to God. We believe then that this heart that is lifted up to God will gradually and consistently bring forth the holy actions commanded in the scriptures. John 4:23,24; I Cor. 3:18; Gal. 5:22,23; Rom. 8:4.
14. The Christian Home: We believe and confess the importance of a godly home in the promotion of moral purity and faith. It is a haven of mutual love and godliness, a shelter from the corruption of society. The home should be ordered according to the dictates of Eph. 5 and Col. 3. We believe that godly parents who see their responsibility will rear faithful children not accused of riot or unruly. Titus 1:6; II Tim. 3:14,15.
a. Fathers must assume final responsibility for the direction of worship, for decisions and the discipline of the children. I Cor. 11:3; 1 Tim. 3:4; Eph. 6:4.
b. Wives are submissive and subordinate, demonstrating their chaste conversation (behavior) of godliness. Eph. 5:22; I Tim. 5:13, 14; I Peter 3:1-6.
c. Children are to be in subjection and obedient to their parents with all gravity. Eph. 6:1; I Tim. 3:4,5.
15. The Church: We believe and confess that the church is the Body of Christ, both local and worldwide. I Cor. 12:27; Eph. 1:22,23.
a. The worldwide church consists of those persons from all nations who are redeemed by the blood of Christ and who have responded to the call of salvation with the obedience of faith. John 3:16; Acts 10:34,35; Rom. 10:13; Rev. 5:9; Acts 20:28. We also recognize a great apostasy in these last days. Not all who name the name of Jesus are true Christians, but only those who manifest true scriptural fruit (see I John). We stand in opposition to the liberal theology that leads to worldliness and the traditional theology that leads to formalism and deadness. I Tim. 3:1-5
b. The local congregation is a subset of the worldwide church, and consists of believers who have committed themselves to each other for mutual edification and fellowship. No one should be considered to be part of a local body unless they are also living in surrender to Christ as described in (a).
c. While we recognize that there are a variety of valid methods for administrating the
local congregation, we do practice a somewhat formal church membership here at VCF. We intend for this
relationship to be modeled after the one described in Hebrews 13:17, wherein there is an agreement both to "obey"
and to "watch for their souls".
i. This is a relationship that is entered into voluntarily both by the
members and the leaders. Both parties should feel clear with it before making such a commitment.
ii. Since the relationship is entered into voluntarily, it may also be dissolved voluntarily at any time by
either party. Such a dissolution, by itself, is not grounds for church discipline as discussed in 18(b).
iii. If someone should wish to become a member of the local body, they should make their request to the
leaders of the congregation. They will then be given opportunity to testify publicly of their relationship with
Christ. The rest of the congregation will then have a short time to respond with questions or concerns prior to
their being accepted as members.
16. Christian Ordinances: We believe and confess that ordinances were instituted by divine authority for the purpose of expressing heavenly thoughts and meanings, given to draw our attention toward spiritual pictures of divine truth. These ordinances are as follows:
a. Baptism. Rom. 6; Matt. 28:19; I Peter 3:21; I Cor. 11:12.
b. Communion. I Cor. 11:23-26.
c. Feet washing. John 13:14-16.
d. The devotional covering. I Cor. 11:2-16.
e. The holy kiss. Rom. 16:16; 1 Peter 5:14.
f. Anointing with oil. James 5:14,15.
17. Marriage: We believe and confess that marriage is an institution ordained of God. It was set apart, or sanctified, in the creation. It was set forth by God for the propagation of the human race, for the purity of the human family, and for the bringing up of godly children. Gen. l:14; Gen. 2:24; Heb. 13:4.
a. God recognizes all first marriages where vows have been made and the marriage consummated. In God's eyes only death can break the marriage covenant.
b. We further believe that God forbids divorce or marriages with divorced persons having former companions still living. Marriage by or with such persons is the forming of an adulterous relationship. Such a relationship, as with any known sin, must be put away from the believer in order to restore fellowship with Christ and His church. Matt 19:8,9; Mark 10:11,12; Romans 7:2,3; I Cor. 7:39.
18. The Brotherhood: We believe and confess that the church is a brother-hood, submitting one to another in the fear of God. Each individual is set for the edification of the whole.
a. Brethren address each other privately concerning inconsistencies or error that they may observe in one another Heb. 3:13; II Tim 3:16; I Peter 2:17; I Peter 5:5; John 13.
b. Church discipline must be exercised and the Bible gives specific guidelines for different types of discipline. The motivation for such discipline is love, restoration, and purification of the church. Matt. 18:15-20; James 5:19, 20; Gal. 6:1.
c. All property is held in stewardship as God's. There is a conscious effort made to discern the needs of others and to share to the point of an equality of living standard. The Bible forbids the accumulation of riches and commands distribution according to ability. Matt. 5:42; Matt. 6:19-21; Luke 12:33; Acts 20:35; Rom. 15:26; I Cor. 16:1-3; II Cor. 8:11-15; I Tim. 6:17-19; Heb. 13:16; I John 3:16, 17.
d. Christian love is a servant. It seeks opportunities to help all men and to inspire courage and faith in others. Matt. 20:26-28; Luke 10:25-37; Gal. 6:10.
e. The Brothers sense their responsibility to the hungry and the naked. Matt. 25:35, 36; Luke 3:11; Luke 14:13,14; Luke 16: 20, 21; Gal. 2:10.
f. Love guards its speech. The Brethren do not gossip, slander or even speak ill of one another or of any other person. I Tim. 5:13; Titus 1:10; Titus 2:8; Titus 3:2; James 4:11; I Peter 2:1; I Peter 3:10.
g. Brethren desire to honor others, esteem others before themselves, and live in humble submission. They readily forgive and rejoice in the blessings of others. Rom. 12:10; I Cor. 13:4-7; Col. 3:12,13; Phil. 2:1-4.
h. This brotherhood is maintained on the human level in a community of love. Acts 4:32. Herein lies the strongest appeal of truth to the world. John 13:34, 35.
19. Gifts of the Holy Spirit: We confess the nine gifts of the Holy Spirit found in I Cor. 12 to be valid throughout the New Testament dispensation.
20. Divination and Witchcraft Renounced: Brethren are free from all types of Witchcraft, Sorcery, Divining, and other Occultic and New Age practices. These practices shall be renounced in the name of Jesus to maintain church purity. Ephesians 5:11,12; Galatians 5:19-21.
21. Media and Technology: We are concerned about the nearly unlimited access to evil and time-wasting provided by modern technology. We urge all of us to cultivate a healthy fear of God and practice openness with each other about how we are doing in this area. We have agreed that every internet-accessible machine among us be equipped with both filtering software and accountability software. We have also agreed that our children, prior to age 20, will not have their own personal devices with access to email or the internet (other than limited exceptions such as a Bible app or an approved map app). We also ask, as a general rule, that they avoid having accounts on social media platforms such as Facebook or WhatsApp prior to age 20.
22. Other: As a founding resolution made at the formation of Valley Christian Fellowship, we have chosen to attach ourselves to the congregation in Pennsylvania called Living Hope Christian Fellowship, where our bishop, Mark Brubaker, is a member. In any major question affecting culture, direction, and church policy, our default position, in the absence of an agreed-upon alternative, will match the position that has been adopted by LHCF.